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1994-08-20
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19200
* inward. or, toward the house.
# Ex 25:20
19201
* the vail.
# Ex 26:31-35 Mt 27:51 Heb 9:3 10:20
* wrought. Heb. caused to ascend.
19202
* two pillars.
# 1Ki 7:15-24 Jer 52:20-23
* thirty.
The Syriac and Arabic have, agreeably to the parallel passage,
"eighteen cubits high;" but the Septuagint, Chaldee, and
Vulgate have "thirty and five cubits high." See the Note on 1
Ki 7:15.
* high. Heb. long.
19203
* chains.
# 1Ki 6:21
* an hundred.
# 1Ki 7:20
19204
* reared up.
# 1Ki 7:21
* Jachin. that is, He shall establish. Boaz. that is, In it
is strength.
19205
1 The altar of brass.
2 The molten sea upon twelve oxen.
6 The ten lavers, candlesticks, and tables.
9 The courts, and the instruments of brass.
19 The instruments of gold.
* an altar.
# 1:5 Ex 27:1-8 1Ki 8:22,64 9:25 2Ki 16:14,15 Eze 43:13-17
19206
* a molten sea.
# Ex 30:18-21 1Ki 7:23 Zec 13:1 Tit 3:5 Re 7:14
* brim to brim. Heb. his brim to his brim.
19207
* And under.
# 1Ki 7:24-26 Eze 1:10 10:14 1Co 9:9,10 Re 4:7
* oxen.
In the parallel passage of Kings, instead of {bekarim,}
"oxen," we have {pekaïm,} "knops," in the form of colocynths.
(See on 1 Ki 6:18, and 2 Ki 4:39;) which last is supposed by
able critics to be the reading which ought to received be
here; {bekarim,} "oxen," being a mistake for {pekaïm,}
"knops." Houbigant, however, contends that the words in both
places are right; but that {bakar} does not signify an ox
here, but a large kind of grape, according to its meaning in
Arabic. But Dr. A. Clarke states that {bakar,} or {bakarat,}
has no such meaning in Arabic, though the phrase {aino
'lbikri,} or "ox-eye," signifies a species of black grape,
very large, and of incredible sweetness; that consequently the
criticism of this great man is not solid; and that the
likeliest method of reconciling the two places is to suppose a
change in the letters as above.
19208
* It stood.
# Mt 16:18 Eph 2:20 Re 21:14
* three.
# Mt 28:19,20 Mr 16:15 Lu 24:46,47 Ac 9:15
19209
* with flowers of lilies. or, like a lily flower. three
thousand baths.
In the parallel passage, it is said to hold only two thousand
baths; which some think may be reconciled by supposing that
the quantity of water which was commonly in it was 2,000
baths, but that, if filled up to the top, it would hold 3,000.
But, as we have already seen that the Babylonish cubit was
less than that of the ancient Hebrews, it might be the same
with measures of capacity; so that 2,000 of the ancient Jewish
baths might have been equal to 3,000 of those used after the
captivity. The Targum cuts the knot: "It received 3,000
baths of dry measure, and held 2,000 of liquid measure." See
1 Ki 7:26.
# 1Ki 7:26
19210
* ten lavers.
# Ex 30:18-21 1Ki 7:38,40 Ps 51:2 1Co 6:11 1Jo 1:7
* such things as they offered for the burnt offering. Heb. the
work of burnt offering.
# Le 1:9,13 Eze 40:38
* but the sea.
# 2 Ex 29:4 Heb 9:14,23 Re 1:5,6 7:14
19211
* ten candlesticks.
# 1Ki 7:49 1Ch 28:15 Zec 4:2,3,11-14 Mt 5:14-16 Joh 8:12
# Re 1:20
* according to.
# Ex 25:31-40 1Ch 28:12,19 Heb 8:5
19212
* ten tables.
# Ex 25:23-30 37:10-16 1Ki 7:48 Isa 25:6 Eze 44:16 Mal 1:12
# 1Co 10:21
* basons. or, bowls.
# Jer 52:18,19 Zec 14:20
19213
* the court.
# 1Ki 6:36 7:12
19214
# 1Ki 7:39
19215
* the pots.
# 1Ki 7:40,45
* basons. or, bowls. finished. Heb. finished to make.
19216
* To wit.
# 3:15-17
* the pommels.
# 1Ki 7:41
19217
* four hundred.
# Ex 28:33,34 1Ki 7:20,42 So 4:13 Jer 52:23
* pillars. Heb. face of the pillars.
19218
* bases.
# 1Ki 7:27-43
* lavers. or, caldrons.
# 6
19219
# 2-5
19220
* pots also.
# 11 Ex 27:3 38:3 Zec 14:20,21
* flesh-hooks.
# 1Sa 2:13,14 1Ch 28:17
* Huram.
# 1Ki 7:13,14,45
* Hiram. his father.
# 2:13
* bright. Heb. made bright, or scoured.
19221
* clay ground. Heb. thicknesses of the ground. Zeredathah.
# 1Ki 7:46
* Zarthan.
19222
* the weight.
# 1Ki 7:47 1Ch 22:3,14 Jer 52:20
19223
* all the vessels.
# 36:10,18 1Ki 7:48-50 2Ki 24:13 25:13-15 Ezr 1:7-11 Jer 28:3
# Jer 52:18,19 Da 5:2,3,23
* the golden.
# 26:16-18 Ex 30:1-10 37:25-29 Re 8:3 9:13
* the tables.
# Ex 25:23-30 Le 24:5-8 1Ch 28:16
19224
* the candlesticks.
# 7 Ex 25:31-37
* burn after.
# Ex 27:20,21
* the oracle.
# 1Ki 6:5,16,17 8:6 Ps 28:2
19225
* the flowers.
Probably each branch of the chandelier was made like a plant
in flower; and the opening of the flower was either the lamp,
or served to support it.
# 5 Ex 25:31-40 37:20 1Ki 6:18,29,35
* perfect gold. Heb. perfections of gold.
That is, the purest and best gold.
19226
* snuffers.
# Ex 37:23 1Ki 7:50 2Ki 12:13 25:14 Jer 52:18
* basons. or, bowls. the entry.
Capellus and others suppose we should read, agreeably to 1 Ki
7:50, "The hinges also of the doors of the inner house," etc.;
the word {pothoth,} "hinges," being mistaken for {paithach,}
"an entry" or "door-way."
# 1Ki 6:31,32
19227
1 The dedicated treasures.
2 The solemn induction of the ark into the oracle.
11 God being praised, gives a visible sign of his favour.
* A.M. 3000. B.C. 1004. brought in all.
# 1Ki 7:51 1Ch 22:14 26:26-28
19228
* Then Solomon.
# 1,12 1Ki 8:1-11 1Ch 28:1
* the chief.
# 1Ch 15:12 24:6,31 26:26
* the ark.
# Nu 10:33,36
* out.
# 1:4 2Sa 6:12 1Ch 16:1
* the city.
# 2Sa 5:7
* which is Zion.
# Ps 2:6 87:2 132:13-17
19229
* Wherefore.
# 1Ki 8:2
* in the feast.
That is, as the Targumist observes, in the feast of
tabernacles, which was held in the seventh month of the
ecclesiastical year, which was called Ethanim.
# 7:8-10 Le 23:34-36 1Ki 8:2
19230
* the Levites.
Probably the Levites, of the family of Kohath, carried the ark
into the courts of the temple; and then the priests conveyed
it into its proper place.
# Nu 4:15 Jos 3:6 6:6 1Ki 8:3 1Ch 15:2,12-14
19231
* the tabernacle.
# 1:3 1Ki 8:4,6
19232
# 2Sa 6:13 1Ki 8:5 1Ch 16:1,2 29:21
19233
* the priests.
# Ps 132:8
* to the oracle.
# 4:20 Ex 37:6-9 1Ki 6:23-28 8:6,7 Heb 9:4,5
19234
* the staves.
# Ex 25:12-15 37:3-5 Nu 4:6
19235
* they drew.
As the ark was no longer to be carried about, the staves were
unnecessary.
* the ends.
# 1Ki 8:8,9
* there it is, or, they are there: as 1 Ki 8:8.
# 1Ki 8:8
* unto this day.
That is, the day when these events were recorded; not the day
when these extracts were made, after the captivity, and
consequently, long after the destruction of the temple.
19236
* There was nothing.
In the parallel passage in the Epistle to the Hebrews, it is
expressly stated that in the ark were "the golden pot that had
manna, and Aaron's rod that budded, and the tables of the
covenant;" but it is evident that the apostle speaks there of
the tabernacle erected by Moses, and of the state and contents
of that tabernacle in the time of Moses; and in the temple
there were several things added, and several left out.
* save.
# 6:11 Ex 31:18 32:15,16,19 34:1 40:20 De 10:2-5 Heb 9:4
* when. or, where. the Lord.
# Ex 19:5 24:7,8 De 29:1,10-14 Jer 31:31-34 Heb 8:6-13
19237
* present. Heb. found. sanctified.
# 29:5,15,34 30:15,17-20 Ex 19:10,14,15 Job 1:5
* wait by course.
# 35:4 1Ch 24:1-31
19238
* the Levites.
# 29:25 1Ch 15:16-22 16:4-6,41,42 23:5,30 25:1-7 Ezr 3:10,11
* Asaph.
# 1Ch 6:33,39 25:6 Ps 50:1 62:1 88:1 *titles
* arrayed.
# 1Ch 15:27 Re 15:6 19:8
* cymbals.
# Ps 92:3 149:3 150:3-5
* and hundred.
# Nu 10:1-5 Jos 6:6-20 1Ch 15:24 16:6 Ps 68:25
19239
* as one.
# Ps 95:1,2 100:1,2 Isa 52:8 Jer 32:39 Ac 4:32 Ro 15:6
# Re 5:8-14
* with the trumpets.
# Ps 68:25,26
* he is good.
# 7:3 20:21 1Ch 16:34-41 Ezr 3:11 Ps 136:1-26 Jer 33:11
* then the house.
# Ex 40:34,35 1Ki 8:10-12
19240
* the priests.
# 7:2 1Ti 6:16
* the glory.
# Ex 40:35 Isa 6:1-4 Eze 10:4 Re 15:8
19241
1 Solomon, having blessed the people, blesses God.
12 Solomon's prayer in the consecration of the temple, upon
the brasen scaffold, etc.
* The Lord.
# Ex 20:21 24:15-18 Le 16:2 De 4:11 1Ki 8:12-21 Ps 18:8-11 97:2
# Na 1:3 Heb 12:18
19242
* I have built.
# 2:4-6 2Sa 7:13 1Ki 8:13 1Ch 17:12 22:10,11 28:6,20 Ps 132:5
# Ps 132:13,14 Joh 4:21-23 Heb 9:11,12 Re 21:3
19243
* turned his face.
# 1Ki 8:14
* blessed.
# 29:29 Nu 6:23-27 Jos 22:6 1Ki 8:55-61 1Ch 16:2 Lu 24:50,51
* all the congregation.
# 1Ki 8:14 Ne 8:5-7 Mt 13:2
19244
* Blessed.
# 1Ki 8:15 1Ch 29:10,20 Ps 41:13 68:4,32-35 72:18,19 Lu 1:68,69
# Eph 1:3
* who hath with.
# 1Ch 17:12 Ps 138:1,2 Mt 24:35 Lu 1:70
19245
* Since the day.
# 2Sa 7:6,7 1Ki 8:16
* my name.
# Ex 20:24 23:21 De 12:5,11 Da 9:19
* neither chose.
The judges and Saul were chosen by God, for a season, to be
rulers of Israel; but not to establish a permanent and
hereditary authority over that people, as was the case with
David. This clause is wanting in the parallel passage of
Kings; but it helps to clear the sense.
# 1Sa 10:24 13:13,14 15:23 2Sa 7:15,16
19246
* But I have chosen Jerusalem.
This clause is also not found in Kings. Jerusalem was
expressly marked out, by the building of the temple, to be the
centre of the worship of Israel; as Jehovah had before spoken
by Moses: see the parallel passages.
# 12:13 Ps 48:1 78:68-70 132:13 Isa 14:32
* chosen David.
# 1Sa 16:1 1Ch 28:4 Ps 89:19,20
19247
# 2Sa 7:2,3 1Ki 5:3 8:17 1Ch 17:1 22:7 28:2-4
19248
* thou didst well.
# 1Ki 8:18-21 Mr 14:8 2Co 8:12
19249
* thy son.
# 2Sa 7:12,13 1Ch 17:4,11,12